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تاريخ التسجيل : 21/04/2016
 | موضوع: الغنى RICHES  الأربعاء أبريل 27, 2016 7:10 pm | |
| بسم الله الرحمن الرحيم
كلّا إنَّ الْإنْسانَ لَيَطْغَى * أنْ رَءاهُ اسْتَغْنَى) .۱
“Indeed man becomes rebellious when he considers himself without need.”۲
۴۸۶۲.رسولُ اللَّهِ صلى اللَّه عليه وآله : إنَّ الشَّيطانَ قالَ : لن يَنجُوَ مِنّي الغَنِيُّ مِن إحدى ثلاثٍ : إمّا أن اُزَيِّنَهُ في عَينِهِ فَيَمنَعَهُ مِن حَقِّهِ ، وإمّا أن اُسَهِّلَ علَيهِ سبيلَهُ فَيُنفِقَهُ في غيرِ حَقِّهِ ، وإمّا أن اُحَبِّبَهُ إلَيهِ فَيَكسِبَهُ بغيرِ حَقِّهِ .۳
۴۸۶۲.The Prophet (SAWA) said, ‘Verily Satan says, ‘The rich man is not safe from me in either one of three situations: either I embellish his riches in his eyes such that he deprives it to whoever has a right to it, or I facilitate its way so that he squanders it in the wrong place; or I make it so beloved to him that he earns it unlawfully.’۴
۴۸۶۳.الإمامُ عليٌّ عليه السلام - في صفةِ أعجَبِ ما فِي الإنسانِ وهُو القَلبُ - : إن أفادَ مالاً أطغاهُ الغِنى ، وإن أصابَتهُ مُصيبَةٌ فَضَحَهُ الجَزَعُ .۵
۴۸۶۳. Imam Ali (AS), in his description of the most wonderful thing in man, which is the heart, said, ‘If it comes across riches, freedom from need makes it rebellious. If calamity befalls it, it is humbled by anguish.’۶
۴۸۶۴.الإمامُ الصّادقُ عليه السلام: جاءَ رجُلٌ مُوسِرٌ إلى رسولِ اللَّهِ صلى اللَّه عليه وآله نَقِيُّ الثَّوبِ فَجَلَسَ إلى رسولِ اللَّهِ صلى اللَّه عليه وآله ، فجاءَ رَجُلٌ مُعسِرٌ دَرِنُ الثَّوبِ فَجَلَسَ إلى جَنبِ المُوسِرِ ، فَقَبَضَ المُوسِرُ ثيابَهُ مِن تَحتِ فَخِذَيهِ ، فقالَ لَهُ رسولُ اللَّهِ صلى اللَّه عليه وآله : أخِفتَ أن يَمَسَّكَ مِن فَقرِهِ شَيءٌ ؟! قالَ : لا ، قالَ : فَخِفتَ أن يُصيبَهُ مِن غِناكَ شَيءٌ ؟! قالَ : لا ، قالَ : فَخِفتَ أن يُوَسِّخَ ثِيابَكَ ؟! قالَ : لا ، قالَ : فما حَمَلَكَ على ما صَنَعتَ ؟ فقالَ : يا رسولَ اللَّهِ ، إنَّ لي قَريناً يُزَيِّنُ لي كُلَّ قَبيحٍ ، ويُقَبِّحُ لي كُلَّ حَسَنٍ ، وقد جَعَلتُ لَهُ نِصفَ مالي !
فقالَ رسولُ اللَّهِ صلى اللَّه عليه وآله للمُعسِرِ : أتَقبَلُ ؟ قالَ : لا ، فقالَ لَهُ الرَّجُلُ : ولِمَ ؟! قالَ : أخافُ أن يَدخُلَني ما دَخَلَكَ !۷
۴۸۶۴.Imam al-Sadiq (AS) narrated, ‘A rich man, clad in a clean robe, once came to the Prophet (SAWA) and sat near the Prophet (SAWA). Then a poor man clad in dirty clothes came and sat next to the rich man, at which the rich man grabbed his clothes from under his thighs. So the Prophet (SAWA) asked him, ‘Do you fear that some of his poverty will rub off onto you?!’ so he replied, ‘No.’ Then he asked, ‘Then perhaps you fear that some of your riches will fall upon him?!’ to which he replied, ‘No.’ So he asked, ‘Then do you fear that he will make your clothes dirty?!’ to which he again replied no. So the Prophet (SAWA) asked him, ‘Then what made you do what you just did?’ to which he replied [remorsefully], ‘O Prophet of Allah, verily I have an associate [i.e. Satan] who embellishes every ugly act to me, and who makes every good act appear ugly to me. Indeed I will give him [the poor man] half my wealth!’ So the Prophet (SAWA) asked the poor man, ‘Do you accept it?’ and he replied, ‘No’, so the rich man exclaimed, ‘But why not?!’ so he replied, ‘I fear that the same thing that has affected him will affect me!’۸
وَوَجَدَك عائِلاً فَأغْنَى) .۱
“Did He not find you needy, and enrich you?”۲
۴۸۶۵.رسولُ اللَّهِ صلى اللَّه عليه وآله : نِعمَ العَونُ على تَقوَى اللَّهِ تَعالى الغِنى .۳
۴۸۶۵.The Prophet (SAWA) said, ‘What a good aid riches can be to Godwariness.’۴
۴۸۶۶.الإمامُ الصّادقُ عليه السلام : سَلُوا اللَّهَ الغِنى فِي الدّنيا والعافِيَةَ ، وفي الآخِرَةِ المَغفِرَةَ والجَنَّةَ .۵
۴۸۶۶.Imam al-Sadiq (AS) said, ‘Ask Allah for riches and vitality in this world’s life, and ask him for forgiveness and Paradise for the life hereafter.’۶
.الإمامُ عليٌّ عليه السلام: لا كَنزَ أغنى مِن القَناعَةِ .۱
۴۸۶۷.Imam Ali (AS) said, ‘There is no treasure more precious than contentment.’۲
۴۸۶۸.الإمامُ عليٌّ عليه السلام : لا غِنى كالعَقلِ .۳
۴۸۶۸.Imam Ali (AS) said, ‘There is no wealth like the intellect.’۴
۴۸۶۹.الإمامُ زينُ العابدينَ عليه السلام : أظهِرِ اليَأسَ مِن الناسِ ؛ فإنَّ ذلكَ هُو الغِنى .۵
۴۸۶۹. Imam Zayn al-Abidin (AS) said, ‘Show your despair of people [and their possessions], for verily that is true wealth.’۶
۴۸۷۰.الإمامُ الهاديُّ عليه السلام : الغِنى قِلَّةُ تَمَنِّيكَ والرِّضا بما يَكفِيكَ . الفَقرُ شَرَهُ النّفسِ وشِدَّةُ القُنُوطِ .۷
۴۸۷۰.Imam al-Hadi (AS) said, ‘[Truly] Being rich is to wish for little and to be content with whatever suffices you, and [true] poverty is the voracity of the soul [for more] and severe despondence.’۸
۴۸۷۱.رسولُ اللَّهِ صلى اللَّه عليه وآله : مَن أرادَ أن يَكونَ أغنَى الناسِ فَلْيَكُنْ بما في يَدِ اللَّهِ أوثَقَ مِنهُ بما في يَدِ غَيرِهِ .۱
۴۸۷۱.The Prophet (SAWA) said, ‘He who wishes to be the richest of people should be more trusting of what is in Allah’s Hands than what is in others’ hands.’۲
۴۸۷۲.رسولُ اللَّهِ صلى اللَّه عليه وآله : اِستَغنُوا عنِ الناسِ ولو بشَوصِ۳السِّواكِ .۴
۴۸۷۲.The Prophet (SAWA) said, ‘Be free from need of people, even for a toothpick.’۵
۴۸۷۳.رسولُ اللَّهِ صلى اللَّه عليه وآله : خَيرُ الغِنى غِنَى النفسِ .۶
۴۸۷۳.The Prophet (SAWA) said, ‘The best of richness is richness of the self [i.e. its being needless of everyone but Allah].’۷
۴۸۷۴.الإمامُ عليٌّ عليه السلام : مَنِ استَغنى باللَّهِ افتَقَرَ الناسُ إلَيهِ .۸
۴۸۷۴.Imam Ali (AS) said, ‘He who is needless of all but Allah is himself needed by people.’۹
۴۸۷۵.الإمامُ عليٌّ عليه السلام : الغِنَى الأكبَرُ اليَأسُ عَمّا في أيدِي الناسِ .۱۰
۴۸۷۵.Imam Ali (AS) said, ‘The greatest richness is to despair of [obtaining] what other people possess.’۱۱
۴۸۷۶.الإمامُ عليٌّ عليه السلام : إنَّ أغنَى الغِنَى العَقلُ ، وأكبَرَ الفَقرِ الحُمقُ .۱۲
۴۸۷۶.Imam Ali (AS) said, ‘Verily the most affluent of riches is intellect, and the worst poverty is stupidity.’۱۳
۴۸۷۷.الإمامُ الباقرُ (أ)و الإمامُ الصّادقُ عليهما السلام: مَن قَنِعَ بما رَزَقَهُ اللَّهُ فهُو مِن أغنَى الناسِ .۱۴
۴۸۷۷. Imam al-Baqir or Imam al-Sadiq (AS) said, ‘He who is content with whatever sustenance Allah has provided him is the richest of people.’۱۵
۴۸۷۸.الإمامُ الصّادقُ عليه السلام : مَن رُزِقَ ثلاثاً نالَ ثلاثاً وهُو الغِنَى الأكبَرُ : القَناعَةُ بما اُعطِيَ ، واليَأسُ مِمّا في أيدِي الناسِ ، وتَركُ الفُضولِ .۱۶
۴۸۷۸.Imam al-Sadiq (AS) said, ‘Whoever has been granted three things, receives three other things in addition, and this is the greatest wealth: contentment with what one has been given, despair of other people’s possessions, and abandonment of all that is superfluous.’۱۷
.الإمامُ عليٌّ عليه السلام : مِفتاحُ الغِنَى اليَقينُ .۱
۴۸۷۹.Imam Ali (AS) said, ‘The key to affluence is conviction.’۲
۴۸۸۰.الإمامُ عليٌّ عليه السلام : لا يكونُ غَنيّاً حتّى يكونَ عَفيفاً .۳
۴۸۸۰.Imam Ali (AS) said, ‘One cannot be rich unless one has self-restraint.’۴
۴۸۸۱.الإمامُ عليٌّ عليه السلام : مَن أصبَحَ والآخِرَةُ هَمُّهُ استَغنى بغَيرِ مالٍ ، واستَأنَسَ بغَيرِ أهلٍ ، وعَزَّ بغَيرِ عَشيرَةٍ .۵
۴۸۸۱.Imam Ali (AS) said, ‘He who lives and his only concern is the Hereafter will achieve richness without wealth, will find solace without family, and is honoured without having a clan.’۶
۴۸۸۲.الإمامُ الباقرُ عليه السلام : إنَّ أهلَ التَّقوى هُمُ الأغنياءُ، أغناهُمُ القَليلُ مِن الدنيا فَمَؤونَتُهُم يَسِيرَةٌ .۷
۴۸۸۲.Imam al-Baqir (AS) said, ‘Verily the Godwary people are the rich, and they have been enriched by their possession of very little of this world, therefore their provisions are very light.’۸
وَما أمْوالُكُمْ وَلا أوْلادُكُمْ بِالَّتِي تُقَرِّبُكُمْ عِنْدَنا زُلْفَى إلَّا مَنْ آمَنَ وَعَمِلَ صالِحاً فَأُولئِكَ لَهُمْ جَزاءُ الضِّعْفِ بِما عَمِلُوا وَهُمْ في الْغُرُفاتِ آمِنُونَ) .۱
“It is not your wealth, nor your children, that will bring you close to Us in nearness, except those who have faith and act righteously. It is they for whom there will be a twofold reward for what they did, and they will be secure in lofty abodes.”۲
۴۸۸۳.الإمامُ الصّادقُ عليه السلام - لَمّا ذَكَرَ رجُلٌ عندَهُ الأغنياءَ ووَقَعَ فيهِم - : اُسكُتْ ! فإنَّ الغَنيَّ إذا كانَ وَصُولاً لِرَحِمِهِ بارّاً بِإخوانِهِ ، أضعَفَ اللَّهُ لَهُ الأجرَ ضِعفَينِ ؛ لأنَّ اللَّهَ يقولُ : (وما أموالُكُم ولا أولادُكُم بالّتي تُقَرِّبُكُم عِندَنا زُلْفى إلّا مَن آمَنَ وعَمِلَ صالِحاً فاُولئكَ لَهُم جَزاءُ الضِّعْفِ بِما عَمِلُوا وهُمْ في الغُرُفاتِ آمِنونَ ) الآية .۳
۴۸۸۳. Imam al-Sadiq (AS), when a man mentioned the rich people in his presence, defaming them, replied, ‘Be quiet! For verily if the rich man maintains relations with his kin and does good to his fellow brothers [with the aid of his riches], Allah doubles his reward for him, for Allah has said, “It is not your wealth, nor your children, that will bring you close to Us in nearness, except those who have faith and act righteously. It is they for whom there will be a twofold reward for what they did, and they will be secure in lofty abodes.”۴
.الإمامُ عليٌّ عليه السلام : إنّ اللَّهَ سبحانَهُ فَرَضَ في أموالِ الأغنياءِ أقواتَ الفُقَراءِ ، فما جاعَ فَقيرٌ إلّا بما مُتِّعَ بهِ غَنيٌّ ، واللَّهُ تعالى سائلُهُم عن ذلكَ .۱
۴۸۸۴.Imam Ali (AS) said, ‘Verily Allah, Glory be to Him, allotted the food provisions of the poor within the wealth of the rich, so no poor man goes hungry except as a result of what a rich man has denied him, and Allah, most High, will question him about that.’۲
۴۸۸۵.الإمامُ عليٌّ عليه السلام : إنَّ اللَّهَ فَرَضَ علَى الأغنياءِ في أموالِهِم بقَدْرِ ما يَكفِي فُقَراءَهُم ، وإن جاعُوا وعَرُوا وجَهَدُوا فَبِمَنعِ الأغنياءِ ، وحَقٌّ عَلَى اللَّهِ أن يُحاسِبَهُم يَومَ القِيامَةِ ويُعذِّبَهُم علَيهِ .۳
۴۸۸۵.Imam Ali (AS) said, ‘Verily Allah made it obligatory on the rich in their wealth a proportion to what would also suffice the poor from among them, so if they go hungry or are naked or exhausted, it is only because of the rich people’s deprivation of them. And Allah has a right to take them to account for it on the Day of Resurrection and to punish them for it.’۴
۴۸۸۶.الإمامُ عليٌّ عليه السلام : لا وِزرَ أعظَمُ مِن وِزرِ غَنيٍّ مَنَعَ المُحتاجَ .۵
۴۸۸۶.Imam Ali (AS) said, ‘There is no burden greater than the burden that a rich person carries for depriving the needy.’۶
http://www.hadith.net/en/post/33645/the-scale-of-wisdom-a-compendium-of-shia-hadith/p1446/
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